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The sheet at its true proportions, the rule and the doorway at the same scale. The painting is printed whole; where its shape differs from the sheet, the print has a paper border, drawn here.
The Immaculate Conception
c. 1680 · oil on canvas · The Cleveland Museum of Art
For the Immaculate Conception · 8 December
Sizes
image 4.9×8.5 in on a 8×10 in sheet
The museum’s file supports 18×24 in at 271 dpi; a larger sheet would fall below our floor.
What is dpi?
Dots per inch: how many pixels of the museum’s file go into each inch of paper. Our floor is 240 for sheets up to 20 inches, 180 up to 36 inches and 120 beyond, because a larger print is seen from further away. We never offer a sheet below the floor, and the number on each size is the one you receive.
Hahnemühle Photo Rag, 308 gsm cotton rag · pigment inks · printed to order · sold unframed
Printed to order · the whole painting, never cropped · if it arrives damaged, we replace it
Shipping included in the price to the eight countries we ship to · dispatched in 2–4 working days · replaced if it arrives damaged, nothing to send back.
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All editionsAbout this painting
A thin moon lies under her feet, and small angels carry a lily, roses and a palm up through the cloud. Our Lady holds both hands to her breast and looks higher than any of them. The moon, Cleveland notes, comes from the vision of the woman clothed with the sun; yet when Rome defined the Immaculate Conception in 1854, the defining document argued from Genesis and from Luke and never cited the Apocalypse. The vision is lent to her, not offered as proof. Francisco Pacheco had set the rules in Seville in 1649, white tunic, blue mantle, the moon below, and the Prado judges that Murillo kept a few and quietly cleared the rest away. Seville swore its oath to the belief in 1617, the year Murillo was born. The wind is still in her mantle.
Sources: c. 1680, oil on canvas, accession 1959.189; the crescent moon from the vision of the woman clothed with the sun; dogma only in 1854; Murillo born 1617 · the defining document argues from Genesis and from Luke and never cites the Apocalypse · Pacheco's rules of 1649, and the Prado's judgement that Murillo kept some and reduced the rest · Seville's cathedral chapter and city council swore their oath to the belief on 8 December 1617